Do you know who you trust?

In Luke 4:14 Jesus is in Galilee and goes to His home church. He goes up front to read and the attendant hands him the scroll. However, instead of reading where they left off last week- as was customary- Jesus instead searches out one of His promise verses. He finds Isaiah 61 and begins reading his mission statement.

 

The Spirit of the LORD is upon me because he has anointed me to bring good news to the poor, he has sent me to bind up the brokenhearted, to proclaim liberty to the captives and the opening of the prison to those who are bound, to proclaim the year of the LORD's favour...

 

The rest of the chapter beautifully describes the healing and restoration He will bring and the restoration we get to bring because He has restored us.

 

When Jesus says He is coming to restore, it would remind them of the year of Jubilee. Jesus came to release us into the year of Jubilee. Take a look at Leviticus 25. The 50th year was a year of Jubilee. It was a year of celebration. You would not plant or harvest this year because it was a year of rest as well. God promised the 49th year would produce enought for three years.

 

You would also return property. If someone sold property, it was because of financial hardship. You did not move around in those days. You had your town and your family had been there for generations. When you sold land, you took away from your sons' inheritance. God wanted that returned to the seller so His people were not dispossesed and homeless.

 

Go back to Luke 4 and look at the power of Jesus' words. They create life. There are multiple times in chapter four where His voice and words are emphasized:

 

• 4:22- "All spoke well of him and marveled at the gracious words that were coming from his mouth."
• 4:32-"[the people] were astonished at his teaching for his words possessed authority."
• 4:36-"For with authority and power he commands the unclean spirits and they come out!"
• 4:41- In contrast, Jesus would not let the evil spirits speak. He only wanted His voice to be the one that speaks over us.
 

Jesus only needs to speak and things are created. He is, after all, His Father's Son. Back in Genesis the Father spoke and the world was created. Now, the Son is walking on Earth and His very words have healing power. another name for Jesus is the Word (Jn 1). Jesus follows His Father's example in this too:

 

John 14:10-14-- The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. Truly, truly I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am giong to the Father. Whatever you ask in my name this I will do that the Father may be glorified in the Son. If you ask me anything in my name, I will do it. If you love me, you will keep my commands. And I will ask the Father and He will give you another Helper to be with you forever, the Spirit of Truth...

 

John 15:7-12-- If you abide in me and my words abide in you, ask whatever you wish and it will be done for you. By this my Father is glorified that you bear much fruit and so prove to be my disciples. As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments you will abide in my love just as I have kept my Father's commandments and abide in his love. These things I have spoken to you that my joy may be in you and that your joy may be full. This is my commandment that you love one another as I have loved you...

 

John 16:23-24-- Truly, truly I say to you, whatever you ask of the Father in my name, he will give it to you. Until now you have asked nothing in my name. Ask and you will receive that your joy may be full...

 

Take a look at those chapters. There is a lot of good stuff there.

 

 

 

Jesus came to bring us freedom. His words have creative power. Where do you need to ask Him to bring you into freedom?

Put off the Old, Put on the New

Pt. VII

Continuation of Seeing with the Father's Eyes

 

The first way to do this is to put off the old self and put on the new. Romans 6 says to present yourselves as alive from the dead. You are no longer the dead person but the new person which means we no longer need to think as the old person but rather as the new. Ephesians 4:22-25 says, “Be made new in the attitude of your minds and to put on the new self created to be like God in true righteousness and holiness.” We do this by taking off lies and speaking truth to those around us for we are all members of one body.

Colossians 3:9-10 says the same thing. Do not lie to each other for you have put on the new self which is renewed in knowledge in the image of its Creator. 2 Corinthians 3:18-4:2 says the same thing. If what we are saying over someone doesn’t pull them up into their new nature and the new way of thinking, then don’t say it. We aren’t to speak lies over each other but rather truth.

The more we see God, the better we can become more like Him and mirror him (1 Jn 3). One of Jesus’ names is Truth. The more we focus on Truth, the less we focus on the non-reality. Jesus came that we may live life to the full (Jn 10:10). Jesus took care of sin so we could walk in the fullness of life. This means there is no more lying. No more complaining. No more pity parties of I’m not good enough. He took away stress and anxiety. Jesus took all that negativity away from us at the cross. He died so that we would no longer have to live in that.

Sons of Promise

In chapter 3 Jesus talks with Nicodemus. At this point, Jesus is known as a great teacher (3:2) and has caught the attention of the academics. In chapter 4 the Samaritans begin to believe that Jesus is the Messiah. By chapter 7 many in Jerusalem begin to wonder if Jesus is the Christ. However, they had no idea who He really was. And they had no idea who they were.

Right after Jesus confirms His identity that John declared beforehand, Jesus becomes really frank with his audience. Jesus said to them, ‘If God were your Father, you would love me, for I came from God and I am here... You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and he has nothing to do with the truth because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.... Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God’” (8:42-47 ESV)

Jesus says, “[E]veryone who commits sin is a slave to sin. The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed” (8:34).

When we are born, we are slaves to sin. Jesus came so that everyone could be adopted into His family. He came to take us from being sinners to saints, from slaves to children. The moment man sinned in the Garden of Eden, we switched kingdoms. God made Adam of His own image and likeness but then Adam sinned and switched kingdoms. After this he then had a son in his own image and likeness, not in the image he was made in (Ge 5:3). No longer were men sons of God. Our bloodline changed. We became slaves to sin instead of sons. Now Jesus has come to restore mankind to the proper bloodline. He came so we could now become sons of God, children of promise (Gal 4:28).

Back in chapter one, John began to build this idea. “But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born not of blood nor the will of the flesh nor of the will of man, but of God” (Jn 1:12-13). Now, instead of only one man being humanly the son of God (Adam), now all can have that lineage.

John 3:22-36 is the first pivotal moment. The previous three chapters are leading up to this moment. John the Baptist and John the Author are establishing who Jesus is. They tell us who Jesus is. Right after this, the book of John launches into a time of establishing Jesus’ authority as the Word of God. John does this by showing examples. Now we can see how Jesus is the Word of God. Now we can see the authority of Jesus’ words.

"I know that you are the offspring of Abraham; yet you seek to kill me because my word finds no place in you. I speak of what I have seen with my father and you do what you have heard from your father” (8:34-38). Jesus speaks out of what He has seen but they speak out of what they have heard. They haven’t experienced the truth. They think they have because they have heard but they haven’t experienced the Truth. They haven’t experienced Him yet. A slave does not get to experience what it is like to be part of the family. He only does what he is told. The slave can go from master to master, but the son is in the family forever. However, the son gets to experience what it is like to be part of the family.

“They answered him, ‘Abraham is our father.’ Jesus said to them, ‘If you were Abraham’s children, you would be doing the works Abraham did, but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. You are doing the works your father did” (8:39-41).

You can tell they are offended because they get personal here. “We are not illegitimate children,’ they protested” (8:41 NIV). They know that Jesus’ mother did not have a husband when she became pregnant with Jesus. Jesus ignores this personal attack against His mother and continues with His point.

“The only Father we have is God himself.” (8:41 NIV) They thought they were already of the family of God just because they were Jews, the people of God. They may be the people chosen by God, but they were not yet of the family of God.

The people Jesus is talking with completely missed their identity. They are offspring of Abraham but are not his children. They did not understand who they were. They were descendents of this great man of faith but they did not share the same faith. They were slaves to sin instead of children of the promise made to Abraham.

However, Jesus doesn’t leave them at this point and go to a different nation where He might be better received. He keeps telling them who He is. He keeps after them. He isn’t going to stop talking with you and stop pursuing you if you push Him away. He will keep after you. He loves you too much to walk away from you.

Jesus the Word

The book of John is full of identity statements. The first one we are looking at is Jesus as the Word of God. The book opens by giving others’ testimony about who Jesus is then shows through examples that Jesus is these things.

John the Author opens his book by stating who Jesus is. “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. [He made everything and nothing was made without Him.] In him was life, and the life was the light of men” (1:1-4). By opening this book with “in the beginning” every Jewish mind would automatically go to Genesis 1:1, “In the beginning God created the heavens and the earth...” John is saying Jesus is the Word and He was the means by which the world was created.

We also see John the Baptist declare Jesus’ identity. Jesus came from heaven and tells about what he has seen and heard. He is sent from God and “utters the words of God” (3:34). We have heard that Jesus speaks the words of God but now we get to experience this.

Chapter four opens with Jesus talking with the Samaritan woman at a well. She realizes Jesus is the long-awaited Christ and tells everyone in her town about Jesus. “[M]any believe in him because of the woman’s testimony... and many more believed because of his word” (4:39, 41). This is a transition story from the testimony of others to Jesus’ testimony about Himself. Now others are beginning to see the authority He has as the Word of God.

The next several stories focus on Jesus’ words. When He heals, John focuses on the fact that He speaks healing and restoration over people. He does not say that He touched people. It was not that Jesus was afraid of touching sick people but that John wanted to make a point about the power Jesus’ words have.

Right after the story of the woman at the well, John tells about a time when Jesus heals an official’s son. The father comes to Jesus asking him to heal his son. Instead of going to his house, Jesus just speaks healing over the son and declares that he is healed. “The man believed the word that Jesus spoke to him and went on his way” (4:50). The same hour that Jesus spoke healing the man’s son was healed. He and his household believed in Jesus as a result of His words.

After this Jesus goes to Jerusalem for a feast and is walking down by the pool of Bethesda. It was believed that an angel would fly over the water and his wings would touch the water. When this happened, the first person into the water would be healed. This had become the hangout spot for everyone who was sick, lame, blind and paralyzed. Jesus is walking down by the pool and talks with a man. He asks him if he wants to be healed. I can only imagine the look on the man’s face. He was down there for that very reason but had no one to help him into the pool. Jesus then tells him to stand up, grab his bed and walk.

The Jews get mad that Jesus is healing on the Sabbath. Unphased, Jesus tells them that He is sent from God and does as He sees His Father doing. God created the world and brought life into the world so Jesus is restoring life to the world. Then He says a crazy statement: “An hour is coming and is now here when the dead will hear the voice of the Son of God and those who hear will live. For as the Father has life in himself, so he has granted the Son to also have life in himself” (5:25-26). Jesus is saying that when the dead hear His voice, they will be raised to life. His very words and voice will restore life. That is some serious power and authority!

Later, Jesus is teaching and the people are amazed at His teaching. “How is it that this man has learning when he has never studied” (7:15). Jesus wasn’t part of the religious training system. He did not have the training the Pharisees and priest had yet He had such insight and authority in His words that it left people amazed. The priests and Pharisees send men to arrest Jesus but they marvel at Jesus’ words as well. “No one ever spoke like this man” (7:46)!

A while later the Pharisees talk with Jesus about His crazy statements. He keeps declaring who He is— the light of the world, the word, the light of life... “So the Pharisees said to him, ‘You are bearing witness about yourself; your testimony is not true.’ Jesus answered, ‘Even if I do bear witness about myself, my testimony is true, for I know where I come from and where I am going” (8:13-14). He knows His identity. Regardless of what people keep saying, He knows that He came from heaven. He knows He is the Son of God. He knows He is the Messiah.  “[H]e who sent me is true, and I declare to the world what I have heard from him” (8:26).

Jesus continually shows the power of his words. He has authority in his voice. He declares something and it is, just as in the beginning where God created the world with His voice. Now, Jesus is walking on the earth and His very words spoken are creating and renewing life on earth.

Intro to the book of John

There are several pivotal moments in the book of John where the story takes a step up from the direction it was previously going. Each moment allows a new theme to spring forth and the following section shows the outworking of this truth. This first post is going to be more of an introduction to the next several posts about the book of John.

The book of John is introduced by establishing Jesus as the Word, as Light, and as Life. Immediately following this John the Baptist is introduced. The first few chapters have introduced Jesus and have given a flavor of his teaching and actions. This section is introduced by John the Baptist declaring that Jesus is the Christ and is closed by John declaring Jesus’ fame must increase and his must fade into the background (chapters 1-3). His ministry as the forerunner of Christ is coming to a close. It is at this instance that we reach the first pivotal moment.

John is still baptizing people, and some of his disciples are upset because Jesus and his disciples are baptizing more people. John reminds them that he already said he was not the Christ but he is the one who comes before him. John knows who he is. He knows his role and his identity. In ancient times, a herald would run ahead of the parade declaring that the king was coming and prepared the people for his arrival. He would raise excitement and anticipation so they would expectantly look for the king’s coming. John is the herald that runs ahead declaring the king is coming (1:23). He is the best man in the story not the groom (3:29-30). John recognized his role was to prepare the way for Jesus. Now that Jesus had arrived, his role was coming to an end.

John explains that Jesus comes from heaven and tells us about what he has seen and heard. When we believe him, we have eternal life and become ambassadors of the Word. God sends us and gives us His words and His Spirit. We tell others and the cycle starts over for as they believe, they become ambassadors speaking out the words of God that the Spirit gives us.

John the Baptist then gives this testimony about Jesus: “For he whom God has sent utters the words of God, for God gives the Spirit without limit” (3:34). In other words, God gives words to those whom He sends. He gives an unending amount of the Spirit. He isn’t going to take away the Spirit or the words He’s given to those He sends. God even promises this in Isaiah 59:21. “And as for me, this is my covenant with them,” says the Lord, “My Spirit that is upon you and my words that I have put in your mouth shall not depart out of your mouth or out of the mouth of your offspring or out of the mouth of your children’s offspring from this time forth and forever more.”

John is establishing who Jesus is. He is establishing his identity. Right after this, the book of John launches into a time of establishing Jesus’ authority as the Word of God.

... For the sake of brevity this is coming later...